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The welfare model has a significant vulnerability: it legitimizes the system of animal use. Critics within the animal protection movement argue that "humane slaughter" is an oxymoron. By making factory farms slightly less awful, welfare standards may placate consumer guilt without actually ending the industrialized killing of sentient beings. As law professor Gary Francione puts it, welfare is a "happy meat" fallacy that makes the public feel better while the fundamental exploitation remains.
However, not all was well in paradise. A wealthy businessman, Marcus Blackwood, had been secretly funding the sanctuary, with one condition: he wanted to use the apes for his own gain. Blackwood, a pioneer in the field of biotechnology, had been experimenting with genetic engineering, and he believed the great apes held the key to his next breakthrough. The welfare model has a significant vulnerability: it
A growing "Third Wave" movement——is trying to change this. Legal teams are filing habeas corpus petitions (traditionally used to free unjustly imprisoned humans) on behalf of chimpanzees and elephants. While these efforts have largely failed in courts, they have succeeded in changing the conversation. In 2024, several countries and states passed laws explicitly recognizing animal sentience, a stepping stone away from "thinghood." As law professor Gary Francione puts it, welfare
Furthermore, animal welfare is inextricably linked to . Poor conditions in industrial farming are breeding grounds for zoonotic diseases (like avian flu) and contribute significantly to environmental degradation. The Path Forward Blackwood, a pioneer in the field of biotechnology,
, on the other hand, focuses on the liberation of animals. The core philosophy is that animals are not our property, and therefore, we have no moral justification for using them—regardless of how "humanely" we do it. Rights advocates push for the complete abolition of animal exploitation, promoting veganism and the end of industries like zoos, circuses, and animal testing.